Dr. Gary Gutchess

 

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Lessons

1. Classical Britain

2. Beowulf 1

3. Beowulf 2

4. Middle Ages

5. Romance

6. Sir Gawain

7. Malory

8. Chaucer's Miller

9. Wife of Bath

10. Religious Protest

11. Biblical Drama

12. Play of Mankind

13. Early Modern Period

14. Thomas More

15. Philip Sidney

16. Print Culture

17. Walter Raleigh

18. Twelfth Night 1

19. Twelfth Night  2

20. Civil War

21. An Age of Irreverence

22. Aphra Behn

23. Reading Papers

24. Gulliver

25. Rape of the Lock

26. School for Scandal

27. New God

28. Revolution

Final Exam

 

 

 

      ***   3. Beowulf, Part 2   ***

READINGS FOR THIS LESSON

"Pagan and Christian," 1A 7-8. Beowulf, "The Dragon," 1A 74-92 (lines 1935-end). "The Wanderer," "Wulf and Edwacer and The Wife's Lament," and "Riddles," 1A 153-162  

Beowulf also can be found online. Versions include Beowulf, tr. Francis B. Gummere at Bartleby, and an annotated Beowulf translated by Benjamin Slade at Beowulf on Steorarume. A Microsoft ebook version is available at the University of Virginia's Beowulf EBook. There are lots of paperback versions. A popular one currently is the 1999 Seamus Heaney translation for Faber & Faber.

 

 Other Musings

HEROIC LITERATURE AND HERO CULTS

BEOWULF OUTLINE

   


NOTES AND COMMENTARY

Adapted and much enlarged by Dr. G from David Damrosch, et al.,
Teaching British Literature
(New York: Longman, 2003)

JRR Tolkien, popularizer of early English and related literatures. You may have heard of The Hobbit and The Lord of the Rings? Their author, J. R. R. Tolkien (1892-1973), cultivated his imagination as an editor and translator of Beowulf and other medieval European epics, sagas and romances, many of which had been neglected or misunderstood before his time. Tolkein's classic scholarly article, “Beowulf: the Monsters and the Critics” (1936), attempted to answer critics who had questioned the poem's coherence.

UNITY?  Is Beowulf unified by a central theme or idea? Do the episodes add up? Or are they simply a set of stories (Grendel, Grendel's Mother, the dragon) that a bard can serve up at a three-course banquet?

Beowulf is episodic and digressive. Readers have noted the relevance of apparent digressions to the main thread of the narrative, by way of comparison and contrast or foreshadowing and echo. For example, the scop's song of Finn and Hildeburh (lines 931-1018) disrupts Beowulf's story but serves as a thematic transition from the Grendel episode to the episode of Grendel's mother. The two episodes broadly show that two things are rotten in Beowulf's Denmark: males are unable to contain their rivalries, and females are unable to keep the peace. Hildeburh is the female counterpart to Cain and Unferth in her responsibility for the death of her brother Hnaef.

The sometimes puzzling interwoven strands of narrative in Beowulf are often compared to the busy, interlace designs common in Anglo-Saxon manuscript illumination, metal work, and stone carving. Illustrations of this style include the gold belt buckle from the Sutton Hoo ship burial (image below) and the so-called carpet pages from the Lindisfarne Gospels.

Belt Buckle from Sutton Hoo (cir 625 CE)

The Ardagh chalice (color plate 3 in your book) and the Book of Kells are other examples of the “Insular” or “Hiberno-Saxon” interlace style of Celtic and Anglo-Saxon arts. Interlacing continued to be used in Renaissance fiction (e.g.. Malory's Morte Darthur and Spenser's Faerie Queene; cf. the Shakespearean multiple plot), and it is still in use today. As James Joyce writes of Ulysses and the Book of Kells, “you can compare much of my work to the intricate illuminations.”

HOMERIC QUALITIES. Beowulf shares thematic and structural attributes with the Homeric songs and their progeny, composed about 1500 years earlier, such as:

nested stories (or stories within stories): the main narrative is interrupted repeatedly by digressions about related characters and events. Many of the characters are story-tellers; bards are prominent.

omniscient point of view: the narrator knows all of the stories and how they ended, and so portrays the human characters as doomed or fated. Gods can foresee the destinies, and prophets can foretell them, but ordinary mortals are "foolish," not knowing the future and not making proper use of time.

genealogies galore: mention of ancestors frequently accompanies the introduction of a character; individuals tend to named as son of X or daughter of Y.

settings in a distant legendary time: characters are presented as if they are historical, but they are freely imagined and mythic.

fantasy elements: there are interventions of gods and spirits, monsters; savage violence at times is presented with almost macabre humor.

repetitions of action: actions are recurrent, and sometimes there is an entire repetition of a story (such as Beowulf's narration to Hygelac of events that happened earlier in the poem).

female laments: women are not prominent but they show up in the aftermath of tragedy as mourners, lamenting their misfortunes, especially the deaths of husbands, children and kin.

anger/stress: mental states of anger are portrayed as a central motif. Plot is a chain of revenges that broadens out into a general slaughter.

hospitality: hosts and guests are a central theme; monsters make bad hosts and guests, the good characters are good hosts and good guests.

What is effective about these attributes? What might account for their longevity of use?

RELIGION? One challenge for modern readers in Beowulf arises from references to both Christianity and Germanic polytheism. How Christian is the poem? Interpretation has ranged from the contention that the Christian “coloring” contaminates the pagan Germanic purity of the epic to the opposite argument that the poem is a full-fledged Christian allegory, with the hero either a figure of Christ or a deeply flawed materialist, unaware of the transience of earthly wealth and glory. The majority view today seems to be that Beowulf is thoroughly Christian, but not allegorical, with the poet looking back several centuries at pre-Christian ancestors who are admired for their nobility while also lamented for their false beliefs.

Silbury Hill, cir. 2660 BCE, near Wilshire England.THE DRAGON The interaction of the old pre-Christian world with the new Christian one is especially interesting in "the dragon" which guards buried treasures in an ancient barrow tomb. To the Christian poet, this monster seems to represent the devil or evil incarnate, but could the fire-thrower really have been the spontaneous combustion of trapped methane given off from underground, perhaps in part from the decomposed bodies in the barrow? When the tomb is opened by a grave robber, fire blasts out from his torch, and it quickly spreads to nearly Geat dwellings (probably made of very combustible timber and thatch), and even the throne of Beowulf melts (perhaps the parts of gold or silver). The poet and audience obviously would not have had a modern scientific explanation for such a stunning accident. The poet speaks of it in terms of what he wants to believe: he sees it as hell fire in which the pagan dead in their barrows are being toasted!

An apparent textual inconsistency in the poem suggests that the dragon's body was added in a revision. In what may be the original version "there was no sign of the stricken worm" (line 2450); nobody saw the dragon because it wasn't there. In what may be the revision, however, Beowulf's death is not left so mysterious; next to Beowulf's corpse lies the scorched and crumpled scaly body of a monster fifty feet long (line 2667) which the Geats then heave into the sea (line 2752)-- conveniently disposing of the proof! The apparent inconsistency between the two passages suggests that the text is an interweave of older and newer layers of writing. Textual problems of this sort are common in the age of manuscripts; before the printing press definitive texts do not exist.

Lindow ManA theory of Christian revision in Beowulf can be extended to the Grendel and Mother-of-Grendel episodes. These monsters may be Christian characterizations of pagan deities that inhabited lakes and required human sacrifices of the sort that produced bog bodies. In a fully pagan version of this story, Grendel and his mother probably would have been immortal and unslayable, but the hero could have won from them some boon that protected the kingdom. In a Christian revision of such a story, the pagan gods may have turned into monsters, with the hero becoming God's champion. In any case, here in Beowulf are early seeds for a million later British horror stories about the terror and defeat of nightmare worlds of evil. 

TECHNOLOGY: Prior to mechanical printing and mass production of copies, stories freely changed from one reteller to the next, transforming history into fantasy. Part of the intrigue in the study of ancient and medieval literature is piecing together how a legend may have originated and become the text which is left for us to read. Imaginative fascination with literary works can grow in proportion to the darkness of the age in which they were produced.

AND LISTEN ON CD: Maybe it can be assumed that the original Beowulf-poet's audience was illiterate, that the poem was published to more people by performance than by manuscript copy. The poem's language is oral in this sense: its formulaic features help the words to be memorable. For instance, the structural use of alliteration, which Alan Sullivan and Tim Murphy’s translation attempts to capture, would have been a mnemonic aid for the singer and the hearers. Students can hear Tim Murphy read the poem’s concluding dirge, both in Anglo-Saxon and in their translation, on the audio CD that is packaged with the Longman Anthology. It's sound is surprisingly powerful. Imagine hearing it around the fire on a dark and stormy night.
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Anglo-Saxon and Celtic designs are often very similar. The style is referred to as Hiberno-Saxon.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Left: a barrow grave in England, the Anglo-Saxon version of a pyramid. Is there a dragon inside? If you go in there, don't steal anything! 

 

 

 

 

 

 

 

 

Left: Lindow Man, a bog body from northern England who was brutally murdered sometime in the first century BCE. Is he a ritual sacrifice victim of a nasty heathen religion, or is he an executed criminal or traitor? What stories can be told about him?

OTHER RESOURCES & AMUSEMENTS

Beowulf text available online: Beowulf EBook
University of Virginia's electronic version of Beowulf.

 Other versions online include Beowulf, tr. Francis B. Gummere at Bartleby and Beowulf, adapted and modernized by David Breeden.

Beowulf Read Aloud - audio renderings:

Benjamin Slade reads Beowulf in Old English - selected passages, my own readings in the original language [@ Jagular.com-Beowulf]

Peter Baker reads Beowulf in Old English - selected passages in the original language [Uni. Virginia]

Stephen Pollington reads Beowulf in Old English (Scyld Scefing's funeral) - selected passage in the original language [Đa Engliscan Gesiţas]

A splendid performance recording in Old English (with subtitles) and Anglo-Saxon harp is available on CD from www.bagbybeowulf.com

Beowulf the Cartoon (2007)
hoards more than $200 million

The new Robert Zemeckis film animation (screenplay by Neil Gaiman and Roger Avary) unifies the three episodes of Grendel, Grendel's Mother, and the Dragon in a most unheroic way. Hrothgar mates with Grendel's Mother producing Grendel; then Beowulf mates with Grendel's Mother producing the dragon. Lust for glory destroys both of these kings and their people. For the screenplay and the story of its development see Neil Gaiman and Roger Avary, Beowulf: The Scriptbook. Harper Entertainment: New York 2007.

Zemeckis regards the Beowulf poem as a boring lie produced by Christian monks who sought to suppress the real Beowulf story. The lead actor is quoted as stating that he "had the beauty of not reading the book." The film contains Viking, Norman, Arthurian, and other anachronisms, including echoes of Lord of the Rings. "We men are the monsters now," Beowulf remarks.

Other Resources

Heroic literature and hero cults on this web site.

Paul Butler's The Anglo Saxon Lyre at Rutgers reconstructs the instrument and provides links.

The burial of Saxon King cir. 625 CE in southeast Suffolk was excavated in the 1930's providing new clues about the Saxons. See Sutton Hoo Society web site, National Trust Sutton Hoo site, and Sam Newton's Sutton Hoo: Burial Site of the Wuffings.

Bog Bodies of the Iron Age from PBS Nova.

Very cool indeed--the northern myth and legend web site: http://www.northvegr.org/main.php
Northvegr Foundation has all kinds of literature of the northern peoples: Icelandic, Viking, German, etc.

Editions of great Anglo-Saxon poems: The wanderer, The Sea-farer

Specimen pages from the Lindisfarne Gospels are provided by the British Library's Online Gallery.
 

Students are not examined on these "other resources and amusements." However, if you know of an excellent website that would wonderfully  complement this lesson, please send it to Dr. G. If he adopts it in his list, extra course credit will be awarded.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

She was the first to speak Old English with an faux east European accent while wearing only high heels!

ASSIGNMENTS FOR THIS LESSON

The lesson includes both a quiz and a journal writing assignment to be submitted on the interactive course site at  SUNY Learning Network.  See General instructions on Journaling for this course. For a sample journal, see Dr. G's 2007 Brit Lit 1 Journal.For journaling a longer work like Beowulf, when a summary is not feasible, try outlining or mapping the general structure of the text. See Dr. G's sample outline of Beowulf

Journal

Write for most of an hour (or more if you have time). Summarize or outline the readings from Lesson 2 and 3-- or some part of the readings that interests you.

If you have time after summarizing or outlining, respond to a question that your summary raises. If the summary has not raised questions, respond instead to one of the questions listed below.

How do the two parts of the poem (young Beowulf, old Beowulf) relate to each other? Is the poem unified or is the structure haphazard?

Is Beowulf a Christian poem or a pre-Christian poem? What is the evidence for your view?

How are women portrayed in Beowulf? Look at the specifics.

What kind of society is portrayed in Beowulf? Is it like our society or not? What is the attitude toward gold and treasure? Is the poem materialistic or anti-materialistic?

How does a movie or game version you know relate to the text?

 


 Copyright 2008 by Gary Homer Gutchess.