Voyage of Odysseus, Part 1

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THE ODYSSEY of Homer
 (Odyssey viii 469 - xi. 362)

translated by Samuel Butler

revised by Timothy Power and Gregory Nagy

NOTE: Important Greek terms, in brackets, are defined
 in the glossary.

[On his way home from The Trojan War to Ithaca Odysseus has been shipwrecked, and he has washed ashore alone on the island of the Phaeacians. King Alkinoos ("good mind") of the Phaeacians treats the unknown stranger with warm hospitality. The evening's entertainment at the king's palace is described in the excerpt below.]

from SCROLL VIII 

[469] Odysseus seated himself beside Alkinoos. Then supper was served, and the wine was mixed for drinking. A servant led in the favorite bard Demodokos, and set him in the midst of the company, near one of the bearing-posts supporting the room, that he might lean against it. Odysseus cut off a piece of roast pork with plenty of fat (for there was abundance left on the joint) and said to a servant, "Take this piece of pork over to Demodokos and tell him to eat it; for all the pain his lays may cause me I will salute him none the less; bards get honor and respect [aidôs] throughout the world, for the Muse teaches them their songs and loves them."

[482] The servant carried the pork in his fingers over to Demodokos, who took it and was very much pleased. They then laid their hands on the good things that were before them, and as soon as they had had enough to eat and drink, Odysseus said to Demodokos, "Demodokos, there is no one in the world whom I praise with admiration more than I do you. You must have studied under the Muse, Zeus’ daughter, and under Apollo, - with such a sense of order [kosmos] do you sing the return of the Achaeans with all their sufferings and adventures. If you were not there yourself, you must have heard it all from some one who was. Now, however, change your song and tell us of the construction [kosmos] of the wooden horse which Epeios made with the assistance of Athena, and which Odysseus got by stratagem into the fort of Troy after freighting it with the men who afterwards sacked the city. If you will sing this tale aright I will tell all the world how magnificently heaven has endowed you."

[499] The bard, inspired by a god, lit up the picture of his story, starting at the point where some of the Argives set fire to their tents and sailed away while others, hidden within the horse, were waiting with Odysseus in the Trojan place of assembly. For the Trojans themselves had drawn the horse into their fortress, and it stood there while they sat in council round it, and were in three minds as to what they should do. Some were for breaking it up then and there; others would have it dragged to the top of the rock on which the fortress stood, and then thrown down the precipice; while yet others were for letting it remain as an offering and propitiation for the gods. And this was how they settled it in the end, for the city was doomed when it took in that horse, within which were all the bravest of the Argives waiting to bring death and destruction on the Trojans. Anon he sang how the sons of the Achaeans issued from the horse, and sacked the town, breaking out from their ambuscade. He sang how they overran the city here and there and ravaged it, and how Odysseus went raging like Ares along with Menelaos to the house of Deiphobos. It was there that the fight raged most furiously, nevertheless by Athena’s help he was victorious.

[521] All this he told, but Odysseus was overcome as he heard him, and his cheeks were wet with tears. He wept as a woman weeps when she throws herself on the body of her husband who has fallen before his own city and people, fighting bravely in defense of his home and children. She screams aloud and flings her arms about him as he lies gasping for breath and dying, but her enemies beat her from behind about the back and shoulders, and carry her off into slavery, to a life of labor [ponos] and sorrow, and the beauty fades from her cheeks - even so piteously did Odysseus weep, but none of those present perceived his tears except Alkinoos, who was sitting near him, and could hear the sobs and sighs that he was heaving. The king, therefore, at once rose and said:

[536] "Aldermen and town councilors of the Phaeacians, let Demodokos cease his song, for there are those present who do not seem to like it. From the moment that we had done supper and Demodokos began to sing, our guest has been all the time groaning and lamenting. He is evidently in great distress [akhos], so let the bard leave off, that we may all enjoy ourselves, hosts and guest alike. This will be much more as it should be, for all these festivities, with the escort and the presents that we are making with so much good will, are wholly in his honor, and any one with even a moderate amount of right feeling knows that he ought to treat a guest and a suppliant as though he were his own brother.

[548] "Therefore, sir, do you on your part affect no more concealment nor reserve in the matter about which I shall ask you; it will be more polite in you to give me a plain answer. Tell me the name by which your father and mother over yonder used to call you, and by which you were known among your neighbors and fellow-citizens. There is no one, neither rich nor poor, who is absolutely without any name whatever, for people’s fathers and mothers give them names as soon as they are born. Tell me also your country, nation [dêmos], and city, that our ships may shape their purpose accordingly and take you there. For the Phaeacians have no pilots; their vessels have no rudders as those of other nations have, but the ships themselves understand what it is that we are thinking about and want; they know all the cities and countries in the whole world, and can traverse the sea just as well even when it is covered with mist and cloud, so that there is no danger of being wrecked or coming to any harm. Still I do remember hearing my father say that Poseidon was angry with us for being too easy-going in the matter of giving people escorts. He said that one of these days he should wreck a ship of ours as it was returning from having escorted some one, and envelop our city with a high mountain. This is what the old man used to say, but whether the god will carry out his threat or no is a matter which he will decide for himself.

[572] And now, tell me and tell me true. Where have you been wandering, and in what countries have you traveled? Tell us of the peoples themselves, and of their cities - who were hostile, savage and uncivilized [not dikaios], and who, on the other hand, hospitable and endowed with a god-fearing mind [noos]. Tell us also why you are made unhappy on hearing about the return of the Argive Danaans from Troy. The gods arranged all this, and sent them their misfortunes in order that future generations might have something to sing about. Did you lose some brave kinsman of your wife’s when you were before Troy? A son-in-law or father-in-law - which are the nearest relations a man has outside his own flesh and blood? Or was it some brave and kindly-natured comrade - for a good friend is as dear to a man as his own brother?" [586]

SCROLL IX

[1] And Odysseus answered, "King Alkinoos, it is a good thing to hear a bard with such a divine voice as this man has. There is nothing better or more delightful than when merriment [euphrosunê] prevails over a whole dêmos, with the guests sitting orderly to listen, while the table is loaded with bread and meats, and the cup-bearer draws wine and fills his cup for every man. This is indeed as fair a sight as a man can see. Now, however, since you are inclined to ask the story of my sorrows, and rekindle my own sad memories in respect of them, I do not know how to begin, nor yet how to continue and conclude my tale, for the hand of heaven has been laid heavily upon me.

[16] "Firstly, then, I will tell you my name that you too may know it, and that one day, if I outlive this time of sorrow, I may become a guest-friend to you, though I live so far away from all of you. I am Odysseus son of Laertes, renowned among humankind for all manner of subtlety, so that my fame [kleos] ascends to heaven. I live in Ithaca, where there is a high mountain called Neritum, covered with forests; and not far from it there is a group of islands very near to one another - Dulichium, Same, and the wooded island of Zacynthus. It lies squat on the horizon, all highest up in the sea towards the sunset, while the others lie away from it towards dawn. It is a rugged island, but it breeds brave men, and my eyes know none that they better love to look upon. The goddess Calypso kept me with her in her cave, and wanted me to marry her, as did also the cunning Aeaean goddess Circe; but they could neither of them persuade me, for there is nothing dearer to a man than his own country and his parents, and however splendid a home he may have in a foreign country, if it be far from father or mother, he does not care about it. Now, however, I will tell you of the many hazardous adventures which by Zeus’ will I met with on my return [nostos] from Troy.

[39] "When I had set sail thence the wind took me first to Ismaros, which is the city of the Kikones. There I sacked the town and put the people to the sword. We took their wives and also much booty, which we divided equitably amongst us, so that none might have reason to complain. I then said that we had better make off at once, but my men very foolishly would not obey me, so they stayed there drinking much wine and killing great numbers of sheep and oxen on the sea shore. Meanwhile the Kikones cried out for help to other Kikones who lived inland. These were more in number, and stronger, and they were more skilled in the art of war, for they could fight, either from chariots or on foot as the occasion served; in the morning, therefore, they came as thick as leaves and bloom in summertime [hôra], and the hand of heaven was against us, so that we were hard pressed. They set the battle in array near the ships, and the hosts aimed their bronze-shod spears at one another. So long as the day waxed and it was still morning, we held our own against them, though they were more in number than we; but as the sun went down, towards the time when men loose their oxen, the Kikones got the better of us, and we lost half a dozen men from every ship we had; so we got away with those that were left.

[62] "Thence we sailed onward with sorrow in our hearts, but glad to have escaped death though we had lost our comrades, nor did we leave till we had thrice invoked each one of the poor men who had perished by the hands of the Kikones. Then Zeus raised the North wind against us till it blew a blast of wind, so that land and sky were hidden in thick clouds, and night sprang forth out of the heavens. We let the ships run before the gale, but the force of the wind tore our sails to tatters, so we took them down for fear of shipwreck, and rowed our hardest towards the land. There we lay two days and two nights suffering much alike from toil and distress of mind, but on the morning of the third day we again raised our masts, set sail, and took our places, letting the wind and steersmen direct our ship. I should have got home at that time unharmed had not the North wind and the currents been against me as I was doubling Cape Malea, and set me off my course hard by the island of Cythera.

[82] "I was driven thence by foul winds for a space of nine days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I chose [krinô] two of my company to go see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no harm, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their return [nostos]; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to achieve a homecoming [nostos], so they took their places and smote the gray sea with their oars.

[105] "We sailed hence, always in much distress, till we came to the land of the lawless and inhuman Cyclopes. Now the Cyclopes neither plant nor plough, but trust in nature, and live on such wheat, barley, and grapes as grow wild without any kind of tillage, and their wild grapes yield them wine as the sun and the rain may grow them. They have no laws nor assemblies of the people, but live in caves on the tops of high mountains; each is lord and master in his family, and they take no account of their neighbors.

[116] "Now off their harbor there lies a wooded and fertile island not quite close to the land of the Cyclopes, but still not far. It is overrun with wild goats, that breed there in great numbers and are never disturbed by foot of man; for hunters - who as a rule will suffer so much hardship in forest or among mountain precipices - do not go there, nor yet again is it ever ploughed or fed down, but it lies a wilderness untilled and unsown from year to year, and has no living thing upon it but only goats. For the Cyclopes have no ships, nor yet shipwrights who could make ships for them; they cannot therefore go from city to city, or sail over the sea to one another’s country as people who have ships can do; if they had had these they would have colonized the island, for it is a very good one, and would yield everything in due season. There are meadows that in some places come right down to the sea shore, well watered and full of luscious grass; grapes would do there excellently; there is level land for plowing, and it would always yield heavily at harvest time [hôra], for the soil is deep. There is a good harbor where no cables are wanted, nor yet anchors, nor need a ship be moored, but all one has to do is to beach one’s vessel and stay there till the wind becomes fair for putting out to sea again. At the head of the harbor there is a spring of clear water coming out of a cave, and there are poplars growing all round it.

[142] "Here we entered, but so dark was the night that some god must have brought us in, for there was nothing whatever to be seen. A thick mist hung all round our ships; the moon was hidden behind a mass of clouds so that no one could have seen the island if he had looked for it, nor were there any breakers to tell us we were close in shore before we found ourselves upon the land itself; when, however, we had beached the ships, we took down the sails, went ashore and camped upon the beach till daybreak.

[152] "When the child of morning, rosy-fingered Dawn, appeared, we admired the island and wandered all over it, while the nymphs, Zeus’ daughters, roused the wild goats that we might get some meat for our dinner. On this we fetched our spears and bows and arrows from the ships, and dividing ourselves into three bands began to shoot the goats. Heaven sent us excellent sport; I had twelve ships with me, and each ship got nine goats, while my own ship had ten; thus through the livelong day to the going down of the sun we ate and drank our fill, - and we had plenty of wine left, for each one of us had taken many jars full when we sacked the city of the Kikones, and this had not yet run out. While we were feasting we kept turning our eyes towards the land of the Cyclopes, which was hard by, and saw the smoke of their stubble fires. We could almost fancy we heard their voices and the bleating of their sheep and goats, but when the sun went down and it came on dark, we camped down upon the beach, and next morning I called a council.

[172] "‘Stay here, my brave men,’ said I, ‘all the rest of you, while I go with my ship and make trial of these people myself: I want to see if they are uncivilized [not dikaios] savages, or a race hospitable and endowed with a god-fearing mind [noos].’

[177] "I went on board, bidding my men to do so also and loose the hawsers; so they took their places and smote the gray sea with their oars. When we got to the land, which was not far, there, on the face of a cliff near the sea, we saw a great cave overhung with laurels. It was a station for a great many sheep and goats, and outside there was a large yard, with a high wall round it made of stones built into the ground and of trees both pine and oak. This was the abode of a huge monster who was then away from home shepherding his flocks. He would have nothing to do with other people, but led the life of an outlaw. He was a horrid creature, not like a human being at all, but resembling rather some crag that stands out boldly against the sky on the top of a high mountain.

[193] "I told my men to draw the ship ashore, and stay where they were, all but the twelve best [krînô] among them, who were to go along with myself. I also took a goatskin of sweet black wine which had been given me by Maron, Apollo son of Euanthes, who was priest of Apollo the patron god of Ismaros, and lived within the wooded precincts of the temple. When we were sacking the city we respected him, and spared his life, as also his wife and child; so he made me some presents of great value - seven talents of fine gold, and a bowl of silver, with twelve jars of sweet wine, unblended, and of the most exquisite flavor. Not a man nor maid in the house knew about it, but only himself, his wife, and one housekeeper: when he drank it he mixed twenty parts of water to one of wine, and yet the fragrance from the mixing-bowl was so exquisite that it was impossible to refrain from drinking. I filled a large skin with this wine, and took a wallet full of provisions with me, for my mind misgave me that I might have to deal with some savage who would be of great strength, and would respect neither right [dikê] nor law.

[216] "We soon reached his cave, but he was out shepherding, so we went inside and took stock of all that we could see. His cheese-racks were loaded with cheeses, and he had more lambs and kids than his pens could hold. They were kept in separate flocks; first there were the hoggets, then the oldest of the younger lambs and lastly the very young ones all kept apart from one another; as for his dairy, all the vessels, bowls, and milk pails into which he milked, were swimming with whey. When they saw all this, my men begged me to let them first steal some cheeses, and make off with them to the ship; they would then return, drive down the lambs and kids, put them on board and sail away with them. It would have been indeed better if we had done so but I would not listen to them, for I wanted to see the owner himself, in the hope that he might give me a present. When, however, we saw him my poor men found him ill to deal with.

[231] "We lit a fire, offered some of the cheeses in sacrifice, ate others of them, and then sat waiting till the Cyclops should come in with his sheep. When he came, he brought in with him a huge load of dry firewood to light the fire for his supper, and this he flung with such a noise on to the floor of his cave that we hid ourselves for fear at the far end of the cavern. Meanwhile he drove all the ewes inside, as well as the she-goats that he was going to milk, leaving the males, both rams and he-goats, outside in the yards. Then he rolled a huge stone to the mouth of the cave - so huge that two and twenty strong four-wheeled wagons would not be enough to draw it from its place against the doorway. When he had so done he sat down and milked his ewes and goats, all in due course, and then let each of them have her own young. He curdled half the milk and set it aside in wicker strainers, but the other half he poured into bowls that he might drink it for his supper. When he had got through with all his work, he lit the fire, and then caught sight of us, whereon he said:

[252] "‘Strangers, who are you? Where do you sail from? Are you traders, or do you sail the sea as rovers, with your hands against every man, and every man’s hand against you?’

[256] "We were frightened out of our senses by his loud voice and monstrous form, but I managed to say, ‘We are Achaeans on our way home from Troy, but by the will of Zeus, and stress of weather, we have been driven far out of our course. We are the people of Agamemnon, son of Atreus, who has won infinite fame [kleos] throughout the whole world, by sacking so great a city and killing so many people. We therefore humbly pray you to show us some hospitality, and otherwise make us such presents as visitors may reasonably expect. ’May your excellency give reverence [aidôs] to the gods, for we are your suppliants, and Zeus takes all respectable travelers under his protection, for he is the avenger of all suppliants and foreigners in distress.

[272] "To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you are a fool, or else you know nothing of this country. Talk to me, indeed, about fearing the gods or shunning their anger? We Cyclopes do not care about Zeus or any of your blessed gods, for we are ever so much stronger than they. I shall not spare either yourself or your companions out of any regard for Zeus, unless I am in the humor for doing so. And now tell me where you made your ship fast when you came on shore. Was it round the point, or is she lying straight off the land?’

[281] "He said this to draw me out, but I was too cunning to be caught in that way, so I answered with a lie; ‘Poseidon,’ said I, ‘sent my ship on to the rocks at the far end of your country, and wrecked it. We were driven on to them from the open sea, but I and those who are with me escaped the jaws of death.’

[287] "The cruel wretch granted me not one word of answer, but with a sudden clutch he gripped up two of my men at once and dashed them down upon the ground as though they had been puppies. Their brains were shed upon the ground, and the earth was wet with their blood. Then he tore them limb from limb and supped upon them. He gobbled them up like a lion in the wilderness, flesh, bones, marrow, and entrails, without leaving anything uneaten. As for us, we wept and lifted up our hands to heaven on seeing such a horrid sight, for we did not know what else to do; but when the Cyclops had filled his huge paunch, and had washed down his meal of human flesh with a drink of neat milk, he stretched himself full length upon the ground among his sheep, and went to sleep. I was at first inclined to seize my sword, draw it, and drive it into his vitals, but I reflected that if I did we should all certainly be lost, for we should never be able to shift the stone which the monster had put in front of the door. So we stayed sobbing and sighing where we were till morning came.

[307] "When the child of morning, rosy-fingered Dawn, appeared, he again lit his fire, milked his goats and ewes, all quite rightly, and then let each have her own young one; as soon as he had got through with all his work, he clutched up two more of my men, and began eating them for his morning’s meal. Presently, with the utmost ease, he rolled the stone away from the door and drove out his sheep, but he at once put it back again - as easily as though he were merely clapping the lid on to a quiver full of arrows. As soon as he had done so he shouted, and cried ‘Shoo, shoo,’ after his sheep to drive them on to the mountain; so I was left to scheme some way of taking my revenge and covering myself with glory.

[318] "In the end I deemed it would be the best plan to do as follows. The Cyclops had a great club which was lying near one of the sheep pens; it was of green olive wood, and he had cut it intending to use it for a staff as soon as it should be dry. It was so huge that we could only compare it to the mast of a twenty-oared merchant vessel of large burden, and able to venture out into open sea. I went up to this club and cut off about six feet of it; I then gave this piece to the men and told them to fine it evenly off at one end, which they proceeded to do, and lastly I brought it to a point myself, charring the end in the fire to make it harder. When I had done this I hid it under dung, which was lying about all over the cave, and told the men to cast lots which of them should venture along with myself to lift it and bore it into the monster’s eye while he was asleep. The lot fell upon the very four whom I should have chosen, and I myself made five. In the evening the wretch came back from shepherding, and drove his flocks into the cave - this time driving them all inside, and not leaving any in the yards; I suppose some fancy must have taken him, or a god must have prompted him to do so. As soon as he had put the stone back to its place against the door, he sat down, milked his ewes and his goats all quite rightly, and then let each have her own young one; when he had got through with all this work, he gripped up two more of my men, and made his supper off them. So I went up to him with an ivy-wood bowl of black wine in my hands:

[347] "‘Look here, Cyclops,’ said I, 'you have been eating a great deal of man’s flesh, so take this and drink some wine, that you may see what kind of liquor we had on board my ship. I was bringing it to you as a drink-offering, in the hope that you would take compassion upon me and further me on my way home, whereas all you do is to go on ramping and raving most intolerably. You ought to be ashamed yourself; how can you expect people to come see you any more if you treat them in this way?’

[353] "He then took the cup and drank. He was so delighted with the taste of the wine that he begged me for another bowl full. ‘Be so kind,’ he said, ‘as to give me some more, and tell me your name at once. I want to make you a present that you will be glad to have. We have wine even in this country, for our soil grows grapes and the sun ripens them, but this drinks like nectar and ambrosia all in one.’

[360] "I then gave him some more; three times did I fill the bowl for him, and three times did he drain it without thought or heed; then, when I saw that the wine had got into his head, I said to him as plausibly as I could: ‘Cyclops, you ask my name and I will tell it you; give me, therefore, the present you promised me; my name is Noman [metis]; this is what my father and mother and my friends have always called me.’

[368] "But the cruel wretch said, ‘Then I will eat all Noman’s comrades before Noman himself, and will keep Noman for the last. This is the present that I will make him.’

[371] As he spoke he reeled, and fell sprawling face upwards on the ground. His great neck hung heavily backwards and a deep sleep took hold upon him. Presently he turned sick, and threw up both wine and the gobbets of human flesh on which he had been gorging, for he was very drunk. Then I thrust the beam of wood far into the embers to heat it, and encouraged my men lest any of them should turn faint-hearted. When the wood, green though it was, was about to blaze, I drew it out of the fire glowing with heat, and my men gathered round me, for a spirit [daimôn] had filled their hearts with courage. We drove the sharp end of the beam into the monster’s eye, and bearing upon it with all my weight I kept turning it round and round as though I were boring a hole in a ship’s plank with an auger, which two men with a wheel and strap can keep on turning as long as they choose. Even thus did we bore the red hot beam into his eye, till the boiling blood bubbled all over it as we worked it round and round, so that the steam from the burning eyeball scalded his eyelids and eyebrows, and the roots of the eye sputtered in the fire. As a blacksmith plunges an axe or hatchet into cold water to temper it - for it is this that gives strength to the iron - and it makes a great hiss as he does so, even thus did the Cyclops’ eye hiss round the beam of olive wood, and his hideous yells made the cave ring again. We ran away in a fright, but he plucked the beam all besmirched with gore from his eye, and hurled it from him in a frenzy of rage and pain, shouting as he did so to the other Cyclopes who lived on the bleak headlands near him; so they gathered from all quarters round his cave when they heard him crying, and asked what was the matter with him.

[403] "‘What ails you, Polyphemus,’ said they, ‘that you make such a noise, breaking the stillness of the night, and preventing us from being able to sleep? Surely no man is carrying off your sheep? Surely no man is trying to kill you either by fraud or by force [biê]?

[407] "But Polyphemus shouted to them from inside the cave, ‘Noman is killing me by fraud! Noman is killing me by force [biê]!’

[409] "‘Then,’ said they, ‘if no man is attacking you, you must be ill; when Zeus makes people ill, there is no help for it, and you had better pray to your father Poseidon.’

[413] "Then they went away, and I laughed inwardly at the success of my stratagem, but the Cyclops, groaning and in an agony of pain, felt about with his hands till he found the stone and took it from the door; then he sat in the doorway and stretched his hands in front of it to catch anyone going out with the sheep, for he thought I might be foolish enough to attempt this.

[420] "As for myself I kept on puzzling to think how I could best save my own life [psukhê] and those of my companions; I schemed and schemed, as one who knows that his life depends upon it, for the danger was very great. In the end I deemed that this plan would be the best. The male sheep were well grown, and carried a heavy black fleece, so I bound them noiselessly in threes together, with some of the withies on which the wicked monster used to sleep. There was to be a man under the middle sheep, and the two on either side were to cover him, so that there were three sheep to each man. As for myself there was a ram finer than any of the others, so I caught hold of him by the back, ensconced myself in the thick wool under his belly, and hung on patiently to his fleece, face upwards, keeping a firm hold on it all the time.

[436] "Thus, then, did we wait in great fear of mind till morning came, but when the child of morning, rosy-fingered Dawn, appeared, the male sheep hurried out to feed, while the ewes remained bleating about the pens waiting to be milked, for their udders were full to bursting; but their master in spite of all his pain felt the backs of all the sheep as they stood upright, without being sharp enough to find out that the men were underneath their bellies. As the ram was going out, last of all, heavy with its fleece and with the weight of my crafty self; Polyphemus laid hold of it and said:

[447] "‘My good ram, what is it that makes you the last to leave my cave this morning? You are not wont to let the ewes go before you, but lead the mob with a run whether to flowery mead or bubbling fountain, and are the first to come home again at night; but now you lag last of all. Is it because you know your master has lost his eye, and are sorry because that wicked Noman and his horrid crew have got him down in his drink and blinded him? But I will have his life yet. If you could understand and talk, you would tell me where the wretch is hiding, and I would dash his brains upon the ground till they flew all over the cave. I should thus have some satisfaction for the harm this no-good Noman has done me.’

[461] "As he spoke he drove the ram outside, but when we were a little way out from the cave and yards, I first got from under the ram’s belly, and then freed my comrades; as for the sheep, which were very fat, by constantly heading them in the right direction we managed to drive them down to the ship. The crew rejoiced greatly at seeing those of us who had escaped death, but wept for the others whom the Cyclops had killed. However, I made signs to them by nodding and frowning that they were to hush their crying, and told them to get all the sheep on board at once and put out to sea; so they went aboard, took their places, and smote the gray sea with their oars. Then, when I had got as far out as my voice would reach, I began to jeer at the Cyclops.

[475] "‘Cyclops,’ said I, ‘you should have taken better measure of your man before eating up his comrades in your cave. You wretch, do you intend by violence [biê] to eat up your visitors in your own cave? You might have known that your derangement would find you out, and now Zeus and the other gods have punished you.’

[480] "He got more and more furious as he heard me, so he tore the top from off a high mountain, and flung it just in front of my ship so that it was within a little of hitting the end of the rudder. The sea quaked as the rock fell into it, and the wash of the wave it raised carried us back towards the mainland, and forced us towards the shore. But I snatched up a long pole and kept the ship off, making signs to my men by nodding my head, that they must row for their lives, whereon they laid out with a will. When we had got twice as far as we were before, I was for jeering at the Cyclops again, but the men begged and prayed of me to hold my tongue.

[494] "‘Do not,’ they exclaimed, ‘be mad enough to provoke this savage creature further; he has thrown one rock at us already which drove us back again to the mainland, and we made sure it had been the death of us; if he had then heard any further sound of voices he would have pounded our heads and our ship’s timbers into a jelly with the rugged rocks he would have heaved at us, for he can throw them a long way.’

[500] "But I would not listen to them, and shouted out to him in my rage, ‘Cyclops, if any one asks you who it was that put your eye out and spoiled your beauty, say it was the valiant warrior Odysseus, son of Laertes, who lives in Ithaca.’

[506] "On this he groaned, and cried out, ‘Alas, alas, then the old prophecy about me is coming true. There was a seer [mantis] here, at one time, a man both brave and of great stature, Telemos son of Eurymos, who was an excellent seer, and did all the prophesying for the Cyclopes till he grew old; he told me that all this would happen to me some day, and said I should lose my sight by the hand of Odysseus. I have been all along expecting some one of imposing presence and superhuman strength, whereas he turns out to be a little insignificant weakling, who has managed to blind my eye by taking advantage of me in my drink; come here, then, Odysseus, that I may make you presents to show my hospitality, and urge Poseidon to help you forward on your journey - for Poseidon and I are father and son. He, if he so will, shall heal me, which no one else neither god nor man can do.’

[522] "Then I said, ‘I wish I could be as sure of killing you outright and sending you down, bereft of your life [psukhê], to the house of Hades, as I am that it will take more than Poseidon to cure that eye of yours.’

[526] "On this he lifted up his hands to the firmament of heaven and prayed, saying, ‘Hear me, great Poseidon; if I am indeed your own true-begotten son, grant that Odysseus may never reach his home alive; or if he must get back to his friends at last, let him do so late and in sore plight after losing all his men let him reach his home in another man’s ship and find trouble in his house.’

[536] "Thus did he pray, and Poseidon heard his prayer. Then he picked up a rock much larger than the first, swung it aloft and hurled it with prodigious force. It fell just short of the ship, but was within a little of hitting the end of the rudder. The sea quaked as the rock fell into it, and the wash of the wave it raised drove us onwards on our way towards the shore of the island.

[543] "When at last we got to the island where we had left the rest of our ships, we found our comrades lamenting us, and anxiously awaiting our return. We ran our vessel upon the sands and got out of her on to the sea shore; we also landed the Cyclops’ sheep, and divided them equitably amongst us so that none might have reason to complain. As for the ram, my companions agreed that I should have it as an extra share; so I sacrificed it on the sea shore, and burned its thigh bones to Zeus, who is the lord of all. But he heeded not my sacrifice, and only thought how he might destroy my ships and my comrades.

[556] "Thus through the livelong day to the going down of the sun we feasted our fill on meat and drink, but when the sun went down and it came on dark, we camped upon the beach. When the child of morning, rosy-fingered Dawn, appeared, I bade my men on board and loose the hawsers. Then they took their places and smote the gray sea with their oars; so we sailed on with sorrow in our hearts, but glad to have escaped death though we had lost our comrades. [566]

SCROLL X

[1] Thence we went on to the Aeolian island where lives Aeolus son of Hippotas, dear to the immortal gods. It is an island that floats (as it were) upon the sea, iron bound with a wall that girds it. Now, Aeolus has six daughters and six sons in the bloom of youth, so he made the sons marry the daughters, and they all live with their dear father and mother, feasting and enjoying every conceivable kind of luxury. All day long the atmosphere of the house is loaded with the savor of roasting meats till it groans again, yard and all; but by night they sleep on their well-made bedsteads, each with his own wife between the blankets. These were the people among whom we had now come.

[14] "Aeolus entertained me for a whole month asking me questions all the time about Troy, the Argive fleet, and the return [nostos] of the Achaeans. I told him exactly how everything had happened, and when I said I must go, and asked him to further me on my way, he made no sort of difficulty, but set about doing so at once. Moreover, he flayed me a prime ox-hide to hold the ways of the roaring winds, which he shut up in the hide as in a sack - for Zeus had made him captain over the winds, and he could stir or still each one of them according to his own pleasure. He put the sack in the ship and bound the mouth so tightly with a silver thread that not even a breath of a side-wind could blow from any quarter. The West wind which was fair for us did he alone let blow as it chose; but it all came to nothing, for we were lost through our own folly.

[28] "Nine days and nine nights did we sail, and on the tenth day our native land showed on the horizon. We got so close in that we could see the stubble fires burning, and I, being then dead tired, fell into a light sleep, for I had never let the rudder out of my own hands, that we might get home the faster. On this the men fell to talking among themselves, and said I was bringing back gold and silver in the sack that Aeolus had given me. ‘Bless my heart,’ would one turn to his neighbor, saying, ‘how this man gets honored and makes friends in whatever city or country he may go. See what fine prizes he is taking home from Troy, while we, who have traveled just as far as he has, come back with hands as empty as we set out with - and now Aeolus has given him ever so much more. Quick - let us see what it all is, and how much gold and silver there is in the sack he gave him.’

[46] "Thus they talked and evil counsels prevailed. They loosed the sack, whereupon the wind flew howling forth and raised a storm that carried us weeping out to sea and away from our own country. Then I awoke, and knew not whether to throw myself into the sea or to live on and make the best of it; but I bore it, covered myself up, and lay down in the ship, while the men lamented bitterly as the fierce winds bore our fleet back to the Aeolian island.

[56] "When we reached it we went ashore to take in water, and dined hard by the ships. Immediately after dinner I took a herald and one of my men and went straight to the house of Aeolus, where I found him feasting with his wife and family; so we sat down as suppliants on the threshold. They were astounded when they saw us and said, ‘Odysseus, what brings you here? What daimôn has been ill-treating you? We took great pains to further you on your way home to Ithaca, or wherever it was that you wanted to go to.’

[67] "Thus did they speak, but I answered sorrowfully, ‘My men have undone me; they, and cruel sleep, have ruined me. My friends, mend me this mischief, for you can if you will.’

[70] "I spoke as movingly as I could, but they said nothing, till their father answered, ‘Vilest of humankind, get you gone at once out of the island; him whom heaven hates will I in no wise help. Be off, for you come here as one abhorred of heaven.' And with these words he sent me sorrowing from his door.

[77] "Thence we sailed sadly on till the men were worn out with long and fruitless rowing, for there was no longer any wind to help them. Six days, night and day did we toil, and on the seventh day we reached the rocky stronghold of Lamos - Telepylos, the city of the Laestrygonians, where the shepherd who is driving in his sheep and goats [to be milked] salutes him who is driving out his flock [to feed] and this last answers the salute. In that country a man who could do without sleep might earn double wages, one as a herdsman of cattle, and another as a shepherd, for they work much the same by night as they do by day.

[87] "When we reached the harbor we found it land-locked under steep cliffs, with a narrow entrance between two headlands. My captains took all their ships inside, and made them fast close to one another, for there was never so much as a breath of wind inside, but it was always dead calm. I kept my own ship outside, and moored it to a rock at the very end of the point; then I climbed a high rock to reconnoiter, but could see no sign neither of man nor cattle, only some smoke rising from the ground. So I sent two of my company with an attendant to find out what sort of people the inhabitants were.

[103] "The men when they got on shore followed a level road by which the people draw their firewood from the mountains into the town, till presently they met a young woman who had come outside to fetch water, and who was daughter to a Laestrygonian named Antiphates. She was going to the fountain Artacia from which the people bring in their water, and when my men had come close up to her, they asked her who the king of that country might be, and over what kind of people he ruled; so she directed them to her father’s house, but when they got there they found his wife to be a giantess as huge as a mountain, and they were horrified at the sight of her.

[114] "She at once called her husband Antiphates from the place of assembly, and forthwith he set about killing my men. He snatched up one of them, and began to make his dinner of him then and there, whereon the other two ran back to the ships as fast as ever they could. But Antiphates raised a hue and cry after them, and thousands of sturdy Laestrygonians sprang up from every quarter - ogres, not men. They threw vast rocks at us from the cliffs as though they had been mere stones, and I heard the horrid sound of the ships crunching up against one another, and the death cries of my men, as the Laestrygonians speared them like fishes and took them home to eat them. While they were thus killing my men within the harbor I drew my sword, cut the cable of my own ship, and told my men to row with all their might if they too would not fare like the rest; so they laid out for their lives, and we were thankful enough when we got into open water out of reach of the rocks they hurled at us. As for the others there was not one of them left.

[133] "Thence we sailed sadly on, glad to have escaped death, though we had lost our comrades, and came to the Aeaean island, where Circe lives, a great and cunning goddess who is own sister to the magician Aietes - for they are both children of the sun by Perse, who is daughter to Okeanos. We brought our ship into a safe harbor without a word, for some god guided us there, and having landed we stayed there for two days and two nights, worn out in body and mind. When the morning of the third day came I took my spear and my sword, and went away from the ship to reconnoiter, and see if I could discover signs of human handiwork, or hear the sound of voices. Climbing to the top of a high look-out I espied the smoke of Circe’s house rising upwards amid a dense forest of trees, and when I saw this I doubted whether, having seen the smoke, I would not go on at once and find out more, but in the end I deemed it best to go back to the ship, give the men their dinners, and send some of them instead of going myself.

[156] "When I had nearly got back to the ship some god took pity upon my solitude, and sent a fine antlered stag right into the middle of my path. He was coming down his pasture in the forest to drink of the river, for the heat of the sun drove him, and as he passed I struck him in the middle of the back; the bronze point of the spear went clean through him, and he lay groaning in the dust until the life went out of him. Then I set my foot upon him, drew my spear from the wound, and laid it down; I also gathered rough grass and rushes and twisted them into a fathom or so of good stout rope, with which I bound the four feet of the noble creature together; having so done I hung him round my neck and walked back to the ship leaning upon my spear, for the stag was much too big for me to be able to carry him on my shoulder, steadying him with one hand. As I threw him down in front of the ship, I called the men and spoke cheeringly man by man to each of them. ‘Look here my friends,’ said I, ‘we are not going to die so much before our time after all, and at any rate we will not starve so long as we have got something to eat and drink on board.’ On this they uncovered their heads upon the sea shore and admired the stag, for he was indeed a splendid kill. Then, when they had feasted their eyes upon him sufficiently, they washed their hands and began to cook him for dinner.

[183] "Thus through the livelong day to the going down of the sun we stayed there eating and drinking our fill, but when the sun went down and it came on dark, we camped upon the sea shore. When the child of morning, fingered Dawn, appeared, I called a council and said, ‘My friends, we are in very great difficulties; listen therefore to me. We have no idea where the sun either sets or rises, so that we do not even know East from West. I see no way out of it; nevertheless, we must try and find one. We are certainly on an island, for I went as high as I could this morning, and saw the sea reaching all round it to the horizon; it lies low, but towards the middle I saw smoke rising from out of a thick forest of trees.’

[198] "Their hearts sank as they heard me, for they remembered how they had been treated by the Laestrygonian Antiphates, and by the savage ogre Polyphemus. They wept bitterly in their dismay, but there was nothing to be got by crying, so I divided them into two companies and set a leader over each; I gave one company to Eurylokhos, while I took command of the other myself. Then we cast lots in a helmet, and the lot fell upon Eurylokhos; so he set out with his twenty-two men, and they wept, as also did we who were left behind.

[210] "When they reached Circe’s house they found it built of cut stones, on a site that could be seen from far, in the middle of the forest. There were wild mountain wolves and lions prowling all round it - poor bewitched creatures whom she had tamed by her enchantments and drugged into subjection. They did not attack my men, but wagged their great tails, fawned upon them, and rubbed their noses lovingly against them. As hounds crowd round their master when they see him coming from dinner - for they know he will bring them something - even so did these wolves and lions with their great claws fawn upon my men, but the men were terribly frightened at seeing such strange creatures. Presently they reached the gates of the goddess’ house, and as they stood there they could hear Circe within, singing most beautifully as she worked at her loom, making a web so fine, so soft, and of such dazzling colors as no one but a goddess could weave. On this Polites, whom I valued and trusted more than any other of my men, said, ‘There is some one inside working at a loom and singing most beautifully; the whole place resounds with it, let us call her and see whether she is woman or goddess.’

[229] "They called her and she came down, unfastened the door, and bade them enter. They, thinking no evil, followed her, all except Eurylokhos, who suspected mischief and stayed outside. When she had got them into her house, she set them upon benches and seats and mixed them a drink with cheese, honey, meal, and Pramnian wine but she drugged it with wicked poisons to make them forget their homes, and when they had drunk she turned them into pigs by a stroke of her wand, and shut them up in her pigsties. They were like pigs- head, hair, and all, and they grunted just as pigs do; but their senses [noos] were the same as before, and they remembered everything.

[241] "Thus then were they shut up squealing, and Circe threw them some acorns and beech masts such as pigs eat, but Eurylokhos hurried back to tell me about the sad fate of our comrades. He was so overcome with dismay that though he tried to speak he could find no words to do so; his eyes filled with tears and he could only sob and sigh, till at last we forced his story out of him, and he told us what had happened to the others.

[251] "‘We went,’ said he, ‘as you told us, through the forest, and in the middle of it there was a fine house built with cut stones in a place that could be seen from far. There we found a woman, or else she was a goddess, working at her loom and singing sweetly; so the men shouted to her and called her, whereon she at once came down, opened the door, and invited us in. The others did not suspect any mischief so they followed her into the house, but I stayed where I was, for I thought there might be some treachery. From that moment I saw them no more, for not one of them ever came out, though I sat a long time watching for them.’

[261] "Then I took my sword of bronze and slung it over my shoulders; I also took my bow, and told Eurylokhos to come back with me and show me the way. But he laid hold of me with both his hands and spoke piteously, saying, ‘Sir, do not force me to go with you, but let me stay here, for I know you will not bring one of them back with you, nor even return alive yourself; let us rather see if we cannot escape at any rate with the few that are left us, for we may still save our lives.’

[270] "‘Stay where you are, then,’ answered I, ‘eating and drinking at the ship, but I must go, for I am most urgently bound to do so.’

[274] "With this I left the ship and went up inland. When I got through the charmed grove, and was near the great house of the enchantress Circe, I met Hermes with his golden wand, disguised as a young man in the hey-day of his youth and beauty with the down just coming upon his face. He came up to me and took my hand within his own, saying, ‘My poor unhappy man, whither are you going over this mountain top, alone and without knowing the way? Your men are shut up in Circe’s pigsties, like so many wild boars in their lairs. You surely do not fancy that you can set them free? I can tell you that you will never get back and will have to stay there with the rest of them. But never mind, I will protect you and get you out of your difficulty. Take this herb, which is one of great virtue, and keep it about you when you go to Circe’s house, it will be a talisman to you against every kind of mischief.

[289] "‘And I will tell you of all the wicked witchcraft that Circe will try to practice upon you. She will mix a potion for you to drink, and she will drug the meal with which she makes it, but she will not be able to charm you, for the virtue of the herb that I shall give you will prevent her spells from working. I will tell you all about it. When Circe strikes you with her wand, draw your sword and spring upon her as though you were going to kill her. She will then be frightened and will desire you to go to bed with her; on this you must not point blank refuse her, for you want her to set your companions free, and to take good care also of yourself, but you make her swear solemnly by all the blessed that she will plot no further mischief against you, or else when she has got you naked she will unman you and make you fit for nothing.’

[302] "As he spoke he pulled the herb out of the ground an showed me what it was like. The root was black, while the flower was as white as milk; the gods call it Moly, and mortal men cannot uproot it, but the gods can do whatever they like.

[307] "Then Hermes went back to high Olympus passing over the wooded island; but I fared onward to the house of Circe, and my heart was clouded with care as I walked along. When I got to the gates I stood there and called the goddess, and as soon as she heard me she came down, opened the door, and asked me to come in; so I followed her - much troubled in my mind. She set me on a richly decorated seat inlaid with silver, there was a footstool also under my feet, and she mixed a mess in a golden goblet for me to drink; but she drugged it, for she meant me mischief. When she had given it me, and I had drunk it without its charming me, she struck me with her wand. ‘There now,’ she cried, ‘be off to the pigsty, and make your lair with the rest of them.’

[321] "But I rushed at her with my sword drawn as though I would kill her, whereon she fell with a loud scream, clasped my knees, and spoke piteously, saying, ‘Who and whence are you? From what place and people have you come? How can it be that my drugs have no power to charm you? Never yet was any man able to stand so much as a taste of the herb I gave you; you must have some sort of spell-proof mind [noos]; surely you can be none other than the bold hero Odysseus, who Hermes always said would come here some day with his ship while on his way home from Troy; so be it then; sheathe your sword and let us go to bed, that we may make friends and learn to trust each other.’

[336] "And I answered, ‘Circe, how can you expect me to be friendly with you when you have just been turning all my men into pigs? And now that you have got me here myself, you mean me mischief when you ask me to go to bed with you, and will unman me and make me fit for nothing. I shall certainly not consent to go to bed with you unless you will first take your solemn oath to plot no further harm against me.’

[345] "So she swore at once as I had told her, and when she had completed her oath then I went to bed with her.

[348] "Meanwhile her four servants, who are her housemaids, set about their work. They are the children of the groves and fountains, and of the holy waters that run down into the sea. One of them spread a fair purple cloth over a seat, and laid a carpet underneath it. Another brought tables of silver up to the seats, and set them with baskets of gold. A third mixed some sweet wine with water in a silver bowl and put golden cups upon the tables, while the fourth brought in water and set it to boil in a large cauldron over a good fire which she had lighted. When the water in the cauldron was boiling, she poured cold into it till it was just as I liked it, and then she set me in a bath and began washing me from the cauldron about the head and shoulders, to take the tire and stiffness out of my limbs. As soon as she had done washing me and anointing me with oil, she arrayed me in a good cloak and shirt and led me to a richly decorated seat inlaid with silver; there was a footstool also under my feet. A maid servant then brought me water in a beautiful golden ewer and poured it into a silver basin for me to wash my hands, and she drew a clean table beside me; an upper servant brought me bread and offered me many things of what there was in the house, and then Circe bade me eat, but I would not, and sat without heeding what was before me, still moody and suspicious.

[375] "When Circe saw me sitting there without eating, and in great grief [penthos], she came to me and said, ‘Odysseus, why do you sit like that as though you were dumb, gnawing at your own heart, and refusing both meat and drink? Is it that you are still suspicious? You ought not to be, for I have already sworn solemnly that I will not hurt you.’

[382] "And I said, ‘Circe, no man with any sense of what is right can think of either eating or drinking in your house until you have set his friends free and let him see them. If you want me to eat and drink, you must free my men and bring them to me that I may see them with my own eyes.’

[388] "When I had said this she went straight through the court with her wand in her hand and opened the pigsty doors. My men came out like so many prime hogs and stood looking at her, but she went about among them and anointed each with a second drug, whereon the bristles that the bad drug had given them fell off, and they became men again, younger than they were before, and much taller and better looking. They knew me at once, seized me each of them by the hand, and wept for joy till the whole house was filled with the sound of their wailing, and Circe herself was so sorry for them that she came up to me and said, ‘Odysseus, noble son of Laertes, go back at once to the sea where you have left your ship, and first draw it on to the land. Then, hide all your ship’s gear and property in some cave, and come back here with your men.’

[406] "I agreed to this, so I went back to the sea shore, and found the men at the ship weeping and wailing most piteously. When they saw me the silly blubbering men began frisking round me as calves break out and gambol round their mothers, when they see them coming home to be milked after they have been feeding all day, and the homestead resounds with their lowing. They seemed as glad to see me as though they had got back to their own rugged Ithaca, where they had been born and bred. ‘Sir,’ said the affectionate creatures, ‘we are as glad to see you back as though we had got safe home to Ithaca; but tell us all about the fate of our comrades.’

[422] "I spoke comfortingly to them and said, ‘We must draw our ship on to the land, and hide the ship’s gear with all our property in some cave; then come with me all of you as fast as you can to Circe’s house, where you will find your comrades eating and drinking in the midst of great abundance.’

[428] "On this the men would have come with me at once, but Eurylokhos tried to hold them back and said, ‘Alas, poor wretches that we are, what will become of us? Rush not on your ruin by going to the house of Circe, who will turn us all into pigs or wolves or lions, and we shall have to keep guard over her house. Remember how the Cyclops treated us when our comrades went inside his cave, and Odysseus with them. It was all through his sheer folly that those men lost their lives.’

[438] "When I heard him I was in two minds whether or no to draw the keen blade that hung by my sturdy thigh and cut his head off in spite of his being a near relation of my own; but the men interceded for him and said, ‘Sir, if it may so be, let this man stay here and mind the ship, but take the rest of us with you to Circe’s house.’

[446] "On this we all went inland, and Eurylokhos was not left behind after all, but came on too, for he was frightened by the severe reprimand that I had given him.

[449] "Meanwhile Circe had been seeing that the men who had been left behind were washed and anointed with olive oil; she had also given them woolen cloaks and shirts, and when we came we found them all comfortably at dinner in her house. As soon as the men saw each other face to face and knew one another, they wept for joy and cried aloud till the whole palace rang again. Thereon Circe came up to me and said, ‘Odysseus, noble son of Laertes, tell your men to leave off crying; I know how much you have all of you suffered at sea, and how ill you have fared among cruel savages on the mainland, but that is over now, so stay here, and eat and drink till you are once more as strong and hearty as you were when you left Ithaca; for at present you are weakened both in body and mind; you keep all the time thinking of the hardships that you have suffered during your travels, so that you have no more cheerfulness left in you.’

[466] "Thus did she speak and we assented. We stayed with Circe for a whole twelvemonth feasting upon an untold quantity both of meat and wine. But when the year had passed, and the seasons [hôrai] had turned round, and the waning of moons and the long days had begun, my men called me apart and said, ‘Sir, it is time you began to think about going home, if so be you are to be spared to see your house and native country at all.’

[475] "Thus did they speak and I assented. Thereon through the livelong day to the going down of the sun we feasted our fill on meat and wine, but when the sun went down and it came on dark the men laid themselves down to sleep in the covered cloisters. I, however, after I had got into bed with Circe, besought her by her knees, and the goddess listened to what I had got to say. ‘Circe,’ said I, ‘please keep the promise you made me about furthering me on my homeward voyage. I want to get back and so do my men, they are always pestering me with their complaints as soon as ever your back is turned.’

[487] "And the goddess answered, ‘Odysseus, noble son of Laertes, you shall none of you stay here any longer if you do not want to, but there is another journey which you have got to take before you can sail homewards. You must go to the house of Hades and of dread Persephone to consult the ghost [psukhê] of the blind Theban seer [mantis] Teiresias whose mind [phrenes] is still in place within him. To him alone has Persephone left his consciousness [noos] even in death, but the other ghosts flit about aimlessly.’

[496] "I was dismayed when I heard this. I sat up in bed and wept, and would gladly have lived no longer to see the light of the sun, but presently when I was tired of weeping and tossing myself about, I said, ‘And who shall guide me upon this voyage - for the house of Hades is a port that no ship can reach.’

[504] "‘You will want no guide,’ she answered; ‘raise you mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone’s country with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of Okeanos, and go straight on to the dark abode of Hades. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see a rock near it, just where the two roaring rivers run into one another.

[516] "‘When you have reached this spot, as I now tell you, dig a trench a cubit or so in length, breadth, and depth, and pour into it as a drink-offering to all the dead, first, honey mixed with milk, then wine, and in the third place water-sprinkling white barley meal over the whole. Moreover you must offer many prayers to the poor feeble ghosts, and promise them that when you get back to Ithaca you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black sheep all to himself, the finest in all your flocks.

[526] "‘When you shall have thus besought the ghosts with your prayers, offer them a ram and a black ewe, bending their heads towards Erebus; but yourself turn away from them as though you would make towards the river. On this, many dead men’s ghosts [psukhai] will come to you, and you must tell your men to skin the two sheep that you have just killed, and offer them as a burnt sacrifice with prayers to Hades and to Persephone. Then draw your sword and sit there, so as to prevent any other poor ghost from coming near the spilt blood before Teiresias shall have answered your questions. The seer [mantis] will presently come to you, and will tell you about your voyage - what stages you are to make, and how you are to sail the sea so as to reach your home [nostos].’

[541] "It was day-break by the time she had done speaking, so she dressed me in my shirt and cloak. As for herself she threw a beautiful light gossamer fabric over her shoulders, fastening it with a golden girdle round her waist, and she covered her head with a mantle. Then I went about among the men everywhere all over the house, and spoke kindly to each of them man by man: ‘You must not lie sleeping here any longer,’ said I to them, ‘we must be going, for Circe has told me all about it.’ And this they did as I bade them.

[551] "Even so, however, I did not get them away without misadventure. We had with us a certain youth named Elpenor, not very remarkable for sense or courage, who had got drunk and was lying on the house-top away from the rest of the men, to sleep off his liquor in the cool. When he heard the noise of the men bustling about, he jumped up on a sudden and forgot all about coming down by the main staircase, so he tumbled right off the roof and broke his neck, and his soul [psukhê] went down to the house of Hades.

[561] "When I had got the men together I said to them, ‘You think you are about to start home again, but Circe has explained to me that instead of this, we have got to go to the house of Hades and Persephone to consult the ghost of the Theban seer Teiresias.’

[566] "The men were broken-hearted as they heard me, and threw themselves on the ground groaning and tearing their hair, but they did not mend matters by crying. When we reached the sea shore, weeping and lamenting our fate, Circe brought the ram and the ewe, and we made them fast hard by the ship. She passed through the midst of us without our knowing it, for who can see the comings and goings of a god, if the god does not wish to be seen? [574]

SCROLL XI

 [1] Then, when we had got down to the sea shore we drew our ship into the water and got her mast and sails into her; we also put the sheep on board and took our places, weeping and in great distress of mind. Circe, that great and cunning goddess, sent us a fair wind that blew dead aft and stayed steadily with us keeping our sails all the time well filled; so we did whatever wanted doing to the ship’s gear and let her go as the wind and helmsman headed her. All day long her sails were full as she held her course over the sea, but when the sun went down and darkness was over all the earth, we got into the deep waters of the river Okeanos, where lie the society [dêmos] and city of the Cimmerians who live enshrouded in mist and darkness which the rays of the sun never pierce neither at his rising nor as he goes down again out of the heavens, but the poor wretches live in one long melancholy night. When we got there we beached the ship, took the sheep out of her, and went along by the waters of Okeanos till we came to the place of which Circe had told us.

[23] "Here Perimedes and Eurylokhos held the victims, while I drew my sword and dug the trench a cubit each way. I made a drink-offering to all the dead, first with honey and milk, then with wine, and thirdly with water, and I sprinkled white barley meal over the whole, praying earnestly to the poor feckless ghosts, and promising them that when I got back to Ithaca I would sacrifice a barren heifer for them, the best I had, and would load the pyre with good things. I also particularly promised that Teiresias should have a black sheep to himself, the best in all my flocks. When I had prayed sufficiently to the dead, I cut the throats of the two sheep and let the blood run into the trench, whereon the ghosts [psukhai] came trooping up from Erebus - brides, young bachelors, old men worn out with toil, maids who had been crossed in love, and brave men who had been killed in battle, with their armor still smirched with blood; they came from every quarter and flitted round the trench with a strange kind of screaming sound that made me turn pale with fear. When I saw them coming I told the men to be quick and flay the carcasses of the two dead sheep and make burnt offerings of them, and at the same time to repeat prayers to Hades and to Persephone; but I sat where I was with my sword drawn and would not let the poor feckless ghosts come near the blood till Teiresias should have answered my questions.

[51] "The first ghost [psukhê] that came was that of my comrade Elpenor, for he had not yet been laid beneath the earth. We had left his body unwaked and unburied in Circe’s house, for other labor [ponos] was pressing us. I was very sorry for him, and cried when I saw him: ‘Elpenor,’ said I, ‘how did you come down here into this gloom and darkness? You have here on foot quicker than I have with my ship.’

[60] "‘Sir,’ he answered with a groan, ‘it was all bad work of a daimôn, and my own unspeakable drunkenness. I was lying asleep on the top of Circe’s house, and never thought of coming down again by the great staircase, but fell right off the roof and broke my neck, so my soul [psukhê] went down to the house of Hades. And now I beseech you by all those whom you have left behind you, though they are not here, by your wife, by the father who brought you up when you were a child, and by Telemakhos who is the one hope of your house, do what I shall now ask you. I know that when you leave this limbo you will again hold your ship for the Aeaean island. Do not go thence leaving me unwaked and unburied behind you, or I may bring the gods' anger upon you; but burn me with whatever armor I have, build a grave marker [sêma] for me on the sea shore that may tell people in days to come what a poor unlucky man I was, and plant over my grave the oar I used to row with when I was yet alive and with my messmates.’ And I said, ‘My poor man, I will do all that you have asked of me.’

[81] "Thus, then, did we sit and hold sad talk with one another, I on the one side of the trench with my sword held over the blood, and the ghost of my comrade saying all this to me from the other side. Then came the ghost [psukhê] of my dead mother Antikleia, daughter to Autolykos. I had left her alive when I set out for Troy and was moved to tears when I saw her, but even so, for all my sorrow I would not let her come near the blood till I had asked my questions of Teiresias.

[90] "Then came also the ghost [psukhê] of Theban Teiresias, with his golden scepter in his hand. He knew me and said, ‘Odysseus, noble son of Laertes, why, poor man, have you left the light of day and come down to visit the dead in this sad place? Stand back from the trench and withdraw your sword that I may drink of the blood and answer your questions truly.’

[97] "So I drew back, and sheathed my sword, whereon when he had drank of the blood he began with his prophecy [mantis].

[100] "You want to know,’ said he, ‘about your return home [nostos], but heaven will make this hard for you. I do not think that you will escape the eye of Poseidon, who still nurses his bitter grudge against you for having blinded his son. Still, after much suffering you may get home if you can restrain yourself and your companions when your ship reaches the Thrinacian island, where you will find the sheep and cattle belonging to the sun, who sees and gives ear to everything. If you leave these flocks unharmed and think of nothing but of getting home [nostos], you may yet after much hardship reach Ithaca; but if you harm them, then I forewarn you of the destruction both of your ship and of your men. Even though you may yourself escape, you will return in bad plight after losing all your men, in another man’s ship, and you will find trouble in your house, which will be overrun by high-handed people, who are devouring your substance under the pretext of paying court and making presents to your wife.

[118] "‘When you get home you will take your revenge on these suitors; and after you have killed them by force [biê] or fraud in your own house, you must take a well-made oar and carry it on and on, till you come to a country where the people have never heard of the sea and do not even mix salt with their food, nor do they know anything about ships, and oars that are as the wings of a ship. I will give you this certain token [sêma] which cannot escape your notice. A wayfarer will meet you and will say it must be a winnowing shovel that you have got upon your shoulder; on this you must fix the oar in the ground and sacrifice a ram, a bull, and a boar to Poseidon. Then go home and offer hecatombs to the gods in heaven one after the other. As for yourself, death shall come to you from the sea, and your life shall ebb away very gently when you are full of years and peace of mind, and your people shall be prosperous [olbios]. All that I have said will come true.’

[138] "‘This,’ I answered, ‘must be as it may please heaven, but tell me and tell me true, I see my poor mother’s ghost [psukhê] close by us; she is sitting by the blood without saying a word, and though I am her own son she does not remember me and speak to me; tell me, Sir, how I can make her know me.’

[145] "‘That,’ said he, ‘I can soon do. Any ghost that you let taste of the blood will talk with you like a reasonable being, but if you do not let them have any blood they will go away again.’

[150] "On this the ghost [psukhê] of Teiresias went back to the house of Hades, for his prophecies had now been spoken, but I sat still where I was until my mother came up and tasted the blood. Then she knew me at once and spoke fondly to me, saying, ‘My son, how did you come down to this abode of darkness while you are still alive? It is a hard thing for the living to see these places, for between us and them there are great and terrible waters, and there is Okeanos, which no man can cross on foot, but he must have a good ship to take him. Are you all this time trying to find your way home from Troy, and have you never yet got back to Ithaca nor seen your wife in your own house?’

[163] "‘Mother,’ said I, ‘I was forced to come here to consult the ghost [psukhê] of the Theban seer Teiresias. I have never yet been near the Achaean land nor set foot on my native country, and I have had nothing but one long series of misfortunes from the very first day that I set out with Agamemnon for Ilion, the land of noble steeds, to fight the Trojans. But tell me, and tell me true, in what way did you die? Did you have a long illness, or did heaven grant you a gentle easy passage to eternity? Tell me also about my father, and the son whom I left behind me; is my property still in their hands, or has some one else got hold of it, who thinks that I shall not return to claim it? Tell me again what my wife intends doing, and in what mind [noos] she is; does she live with my son and guard my estate securely, or has she made the best match she could and married again?’

[180] "My mother answered, ‘Your wife still remains in your house, but she is in great distress of mind and spends her whole time in tears both night and day. No one as yet has got possession of your fine property, and Telemakhos still holds your lands undisturbed. He has to entertain largely, as of course he must, considering his position as a magistrate, and how every one invites him; your father remains at his old place in the country and never goes near the town. He has no comfortable bed nor bedding; in the winter he sleeps on the floor in front of the fire with the men and goes about all in rags, but in summer, when the warm weather comes on again, he lies out in the vineyard on a bed of vine leaves thrown anyhow upon the ground, in grief [akhos]. He is in continual distress [penthos] about your never having achieved a homecoming [nostos], and suffers more and more as he grows older. As for my own end it was in this wise: heaven did not take me swiftly and painlessly in my own house, nor was I attacked by any illness such as those that generally wear people out and kill them, but my longing to know what you were doing and the force of my affection for you - this it was that was the death of me.’

[204] "Then I tried to find some way of embracing my mother’s ghost [psukhê]. Thrice I sprang towards her and tried to clasp her in my arms, but each time she flitted from my embrace as it were a dream or phantom, and being touched to the quick I said to her, ‘Mother, why do you not stay still when I would embrace you? If we could throw our arms around one another we might find sad comfort in the sharing of our sorrows [akhos] even in the house of Hades; does Persephone want to lay a still further load of grief upon me by mocking me with a phantom only?’

[215] "‘My son,’ she answered, ‘most ill-fated of all humankind, it is not Persephone that is beguiling you, but all people are like this when they are dead. The sinews no longer hold the flesh and bones together; these perish in the fierceness of consuming fire as soon as life has left the body, and the soul [psukhê] flits away as though it were a dream. Now, however, go back to the light of day as soon as you can, and note all these things that you may tell them to your wife hereafter.’

[225] "Thus did we converse, and anon Persephone sent up the ghosts of the wives and daughters of all the most famous men. They gathered in crowds about the blood, and I considered how I might question them severally. In the end I deemed that it would be best to draw the keen blade that hung by my sturdy thigh, and keep them from all drinking the blood at once. So they came up one after the other, and each one as I questioned her told me her race and lineage.

[235] "The first I saw was Tyro. She was daughter of Salmoneus and wife of Cretheus the son of Aeolus. She fell in love with the river Enipeus who is much the most beautiful river in the whole world. Once when she was taking a walk by his side as usual, Poseidon, disguised as her lover, lay with her at the mouth of the river, and a huge seething wave arched itself like a mountain over them to hide both woman and god, whereon he loosed her virgin girdle and laid her in a deep slumber. When the god had accomplished the deed of love, he took her hand in his own and said, ‘Tyro, rejoice in all good will; the embraces of the gods are not fruitless, and you will have fine twins about this time twelve months. Take great care of them. I am Poseidon, so now go home, but hold your tongue and do not tell any one.’

[253] "Then he dived under the sea, and she in due course bore Pelias and Neleus, who both of them served Zeus with all their might. Pelias was a great breeder of sheep and lived in Iolkos, but the other lived in Pylos. The rest of her children were by Cretheus, namely, Aison, Pheres, and Amythaon, who was a mighty warrior and charioteer.

[260] "Next to her I saw Antiope, daughter to Asopos, who could boast of having slept in the arms of even Zeus himself, and who bore him two sons Amphion and Zethos. These founded Thebes with its seven gates, and built a wall all round it; for strong though they were they could not hold Thebes till they had walled it.

[266] "Then I saw Alkmene, the wife of Amphitryon, who also bore to Zeus indomitable Herakles; and Megara who was daughter to great King Kreon, and married the redoubtable son of Amphitryon.

[271] "I also saw fair Epikaste mother of king Oedipus whose awful lot it was to marry her own son without suspecting it in her mind [noos]. He married her after having killed his father, but the gods proclaimed the whole story to the world; whereon he remained king of Thebes, in great grief for the spite the gods had borne him; but Epikaste went to the house of the mighty gatekeeper Hades, having hanged herself for grief, and the avenging spirits haunted him as for an outraged mother - to his ruing bitterly thereafter.

[281] "Then I saw Chloris, whom Neleus married for her beauty, having given priceless presents for her. She was youngest daughter to Amphion son of Iasos and king of Minyan Orkhomenos, and was Queen in Pylos. She bore Nestor, Chromios, and Periklymenos, and she also bore that marvelously lovely woman Pero, who was wooed by all the country round; but Neleus would only give her to him who should raid the cattle of Iphikles from the grazing grounds of Phylake, and this was a hard task. The only man who would undertake to raid them was a certain excellent seer [mantis], but the will of heaven was against him, for the rangers of the cattle caught him and put him in prison; nevertheless when a full year had passed and the same season [hôra] came round again, Iphikles set him at liberty, after he had expounded all the oracles of heaven. Thus, then, was the will of Zeus accomplished.

[298] "And I saw Leda the wife of Tyndarus, who bore him two famous sons, Castor breaker of horses, and Pollux the mighty boxer. Both these heroes are lying under the earth, though they are still alive, for by a special dispensation of Zeus, they die and come to life again, each one of them every other day throughout all time, and they have the rank of gods.

[305] "After her I saw Iphimedeia wife of Aloeus who boasted the embrace of Poseidon. She bore two sons Otus and Ephialtes, but both were short lived. They were the finest children that were ever born in this world, and the best looking, Orion only excepted; for at nine years old they were nine fathoms high, and measured nine cubits round the chest. They threatened to make war with the gods in Olympus, and tried to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the top of Ossa, that they might scale heaven itself, and they would have done it too if they had been grown up, but Apollo, son of Leto, killed both of them, before they had got so much as a sign of hair upon their cheeks or chin.

[321] "Then I saw Phaedra, and Procris, and fair Ariadne daughter of the magician Minos, whom Theseus was carrying off from Crete to Athens, but he did not enjoy her, for before he could do so Artemis killed her in the island of Dia on account of what Bacchus had said against her.

[326] "I also saw Maira and Klymene and hateful Eriphyle, who sold her own husband for gold. But it would take me all night if I were to name every single one of the wives and daughters of heroes whom I saw, and it is time [hôra] for me to go to bed, either on board ship with my crew, or here. As for my escort, heaven and yourselves will see to it."

[333] Here he ended, and the guests sat all of them enthralled and speechless throughout the covered room. Then Arete [Queen of the Phaeacians] said to them:

[336] "What do you think of this man, O Phaeacians? Is he not tall and good looking, and is he not clever? True, he is my own guest, but all of you share in the distinction. Do not be in a hurry to send him away, nor be withholding in the presents you make to one who is in such great need, for heaven has blessed all of you with great abundance."

[342] Then spoke the aged hero Echeneus who was one of the oldest men among them, "My friends," said he, "what our august queen has just said to us is both reasonable and to the purpose, therefore be persuaded by it; but the decision whether in word or deed rests ultimately with King Alkinoos."

[347] "The thing shall be done," exclaimed Alkinoos, "as surely as I still live and reign over the Phaeacians. Our guest is indeed very anxious to get home [nostos], still we must persuade him to remain with us until tomorrow, by which time I shall be able to get together the whole sum that I mean to give him. As regards his escort it will be a matter for you all, and mine above all others as the chief person in the city [dêmos]."

[354] And Odysseus answered, "King Alkinoos, if you were to bid me to stay here for a whole twelve months, and then speed me on my way, loaded with your noble gifts, I should obey you gladly and it would redound greatly to my advantage, for I should return fuller-handed to my own people, and should thus be more respected and beloved by all who see me when I get back to Ithaca."

[362] "Odysseus," replied Alkinoos, "not one of us who sees you has any idea that you are a charlatan or a swindler. I know there are many people going about who tell such plausible stories that it is very hard to see through them, but there is a style about your language which assures me of your good disposition. Moreover you have told the story of your own hardships, and those of the Argives, as though you were a practiced bard. . .

(. . . to be continued in Part 2)

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READINGS for Powers of Literature
(with Lesson numbers):

1. Genesis 1
Creation Story

1. Genesis 11
Babel Story

2. Odyssey 8
Odysseus' voyage 1

3. Iliad 1-2
Achilles' anger

4. Iliad 9
Mission to Achilles

4. Peleus & Thetis
ancient sources

5. Iliad 15 ff
Death of Patroklos

6. Iliad 20 ff
Burial of Hektor

7. Odyssey 13-18
Return of Odysseus

8. Odyssey 20-24
City of Dreams

9. Life of Alexander
the Homeric king

10. Origins of writing
ancient sources

11. Plato, Euthyphro
Socrates gets busted

12. Plato, Apology
Socrates on trial

13. Plato, Crito
Socrates in jail

14. Plato, Phaedo
Socrates in heaven

15. Luke, Acts
Paul does Christ

16. Saint Francis
gospel without text

17. Chretien, The Knight of the Cart
Sire Lance's genes

18. Virgil, Aeneid
Aeneas & Dido